THE KEYS OF THE KINGDOM
This worldly lady helped to develop A.A. in Chicago
and thus passed her keys to many.
A LITTLE MORE than fifteen years
ago, through a long and calamitous series of shattering experiences, I found myself
being helplessly propelled toward total destruction. I was without power to change the
course my life had taken. How I had arrived at this tragic impasse I could not have
explained to anyone. I was thirty-three years old and my life was spent. I was caught in
a cycle of alcohol and sedation that was proving inescapable and consciousness had
become intolerable.
I was a product of the post-war prohibition era of the roaring '20's. That age of the
flapper and the "It" girl, speakeasies and the hip flask, the boyish bob and the
drugstore cowboy, John Held Jr. and F. Scott Fitzgerald, all generously sprinkled with a
patent pseudo-sophistication. To be sure, this had been a dizzy and confused interval,
but most everyone else I knew had emerged from it with both feet on the ground and a
fair amount of adult maturity.
Nor could I blame my dilemma on my childhood environment. I couldn't have chosen more
loving and conscientious parents. I was given every advantage in a well ordered home. I
had the best schools, summer camps, resort vacations and travel. Every reason-
able desire was possible of attainment for me. I was strong and
healthy and quite athletic.
I experienced some of the pleasure of social drinking when I was sixteen. I definitely
liked it, everything about it, the taste, the effects; and I realize now that a drink
did something for me or to me that was different from the way it affected others. It
wasn't long before any party without drinks was a dud for me.
I was married at twenty, had two children and was divorced at twenty-three. My broken
home and broken heart fanned my smoldering self-pity into a fair-sized bonfire and this
kept me well supplied with reasons for having another drink, and then another.
At twenty-five I had developed an alcoholic problem. I began making the rounds of the
doctors in the hope that one of them might find some cure for my accumulating ailments,
preferably something that could be removed surgically.
Of course the doctors found nothing. Just an unstable woman, undisciplined, poorly
adjusted and filled with nameless fears. Most of them prescribed sedatives and advised
rest and moderation.
Between the ages of twenty-five and thirty I tried everything. I moved a thousand miles
away from home to Chicago and a new environment. I studied art; I desperately endeavored
to create an interest in many things, in a new place among new people. Nothing worked.
My drinking habits increased in spite of my struggle for control. I tried the beer diet,
the wine diet, timing, measuring, and spacing of drinks. I tried them mixed, unmixed,
drinking only when gay, only when depressed. And still by the time I was thirty years
old I was being pushed around with
a compulsion to drink that was completely beyond my control. I
couldn't stop drinking. I would hang on to sobriety for short intervals, but always
there would come the tide of an overpowering necessity to drink and,
as I was engulfed in it, I felt such a sense of panic that I really believed I would die
if I didn't get that drink inside.
Needless to say, this was not pleasurable drinking. I had long since given up any
pretense of the "social" cocktail hour. This was drinking in sheer desperation, alone
and locked behind my own door. Alone in the relative safety of my home because I knew I
dare not risk the danger of blacking out in some public place or at the wheel of a car.
I could no longer gage my capacity and it might be the second or the tenth drink that
would erase my consciousness.
The next three years saw me in sanitariums, once in a ten day coma, from which I very
nearly did not recover, in and out of hospitals or confined at home with day and night
nurses. By now I wanted to die, but had lost the courage even to take my life. I was
trapped, and for the life of me I did not know how or why this had happened to me. And
all the while my fear fed a growing conviction that before long it would be necessary
for me to be put away in some institution. People didn't behave this way outside of an
asylum. Heartsickness, shame, and fear, fear bordering on panic, and no complete escape
any longer except in oblivion. Certainly now, anyone would have agreed that only a
miracle could prevent my final breakdown. But how does one get a prescription for a
miracle?
For about one year, prior to this time, there was one doctor who had continued to
struggle with me. He
had tried everything from having me attend daily mass at six a.m. to
performing the most menial labor for his charity patients. Why he bothered with me as
long as he did I shall never know, for he knew there was no answer for me in medicine
and he, like all doctors of his day, had been taught that the alcoholic was incurable
and should be ignored. Doctors were advised to attend patients who could be benefited by
medicine. With the alcoholic, they could only give temporary relief and in the last
stages not even that. It was a waste of the doctors' time and the patients' money.
Nevertheless, there were a few doctors who saw alcoholism as a disease and felt that the
alcoholic was a victim of something over which he had no control. They had a hunch that
there must be an answer for these apparently hopeless ones, somewhere. Fortunately for
me, my doctor was one of the enlightened.
And then, in the spring of 1939, a very remarkable book was rolled off a New York press
with the title "Alcoholics Anonymous." However, due to financial difficulties the whole
printing was, for a while, held up and the book received no publicity, nor, of course,
was it available in the stores, even if one knew it existed. But somehow my good doctor
heard of this book and also he learned a little about the people responsible for its
publication. He sent to New York for a copy, and after reading it he tucked it under his
arm and called on me. That call marked the turning point in my life.
Until now, I had never been told that I was an alcoholic. Few doctors will tell a
hopeless patient that there is no answer for him or for her. But this day my doctor gave
it to me straight and said, "People like
you are pretty well known to the medical profession. Every doctor
gets his quota of alcoholic patients. Some of us struggle with these people because we
know that they are really very sick, but we also know that short of some miracle, we are
not going to help them except temporarily, and that they will inevitably get worse and
worse until one of two things happens. Either they die of acute alcoholism or they
develop wet brains and have to be put away permanently."
He further explained that alcohol was no respecter of sex or background, but that most
of the alcoholics he had encountered had better than average minds and abilities. He
said the alcoholic seemed to possess a native acuteness and usually excelled in his
field, regardless of environmental or educational advantages.
"We watch the alcoholic performing in a position of responsibility and we know that
because he is drinking heavily and daily he has cut his capacities by fifty per cent,
and still he seems able to do a satisfactory job. And we wonder how much further this
man could go if his alcoholic problem could be removed and he could throw one hundred
per cent of his abilities into action. But, of course," he continued, "eventually the
alcoholic loses all of his capacities as his disease gets progressively worse, and this
is a tragedy that is painful to watch; the disintegration of a sound mind and body."
Then he told me there was a handful of people in Akron and New York who had worked out a
technique for arresting their alcoholism. He asked me to read the book "Alcoholics
Anonymous," and then he wanted me to talk with a man who was experiencing success with
his own arrestment. This man could tell
me more. I stayed up all night reading that book. For me it was a
wonderful experience. It explained so much I had not understood about myself and, best
of all, it promised recovery if I would do a few simple things and be willing to have
the desire to drink removed. Here was hope. Maybe I could find my way out of this
agonizing existence. Perhaps I could find freedom and peace and be able once again to
call my soul my own.
The next day I received a visit from Mr. T., a recovered alcoholic. I don't know what
sort of person I was expecting, but I was very agreeably surprised to find Mr. T. a
poised, intelligent, well groomed and mannered gentleman. I was immediately impressed
with his graciousness and charm. He put me at ease with his first few words. Looking at
him it was hard to believe he had ever been as I was then.
However, as he unfolded his story for me, I could not help but believe him. In
describing his suffering, his fears, his many years of groping for some answer to that
which always seemed to remain unanswerable, he could have been describing me, and
nothing short of experience and knowledge could have afforded him that much insight! He
had been dry for two and a half years and had been maintaining his contact with a group
of recovered alcoholics in Akron. Contact with this group was extremely important to
him. He told me that eventually he hoped such a group would develop in the Chicago area,
but that so far this had not been started. He thought it would be helpful for me to
visit the Akron group and meet many like himself.
By this time, with the doctor's explanation, the revelations contained in the book, and
the hope-inspiring
interview with Mr. T., I was ready and willing to go into the
interior of the African jungles, if that was what it took, for me to find what these
people had.
So I went to Akron, and also to Cleveland, and I met more recovered alcoholics. I saw in
these people a quality of peace and serenity that I knew I must have for myself. Not
only were they at peace with themselves, but they were getting a kick out of life such
as one seldom encounters, except in the very young. They seemed to have all the
ingredients for successful living. Philosophy, faith, a sense of humor (they could laugh
at themselves), clear-cut objectives, appreciation—and most especially appreciation and
sympathetic understanding for their fellow man. Nothing in their lives took precedence
over their response to a call for help from some alcoholic in need. They would travel
miles and stay up all night with someone they had never laid eyes on before and think
nothing of it. Far from expecting praise for their deeds, they claimed the performance a
privilege and insisted that they invariably received more than they gave. Extraordinary
people!
I didn't dare hope I might find for myself all that these people had found, but if I
could acquire some small part of their intriguing quality of living—and sobriety—that
would be enough.
Shortly after I returned to Chicago, my doctor, encouraged by the results of my contact
with A.A., sent us two more of his alcoholic patients. By the latter part of September
1939, we had a nucleus of six and held our first official group meeting.
I had a tough pull back to normal good health. It has been so many years since I had not
relied on some
artificial crutch, either alcohol or sedatives. Letting go
of everything at once was both painful and terrifying. I could never have
accomplished this alone. It took the help, understanding and wonderful
companionship that was given so freely to me by my "ex-alkie" friends. This and
the program of recovery embodied in the Twelve Steps. In learning to practice
these steps in my daily living I began to acquire faith and a philosophy to live
by. Whole new vistas were opened up for me, new avenues of experience to be
explored, and life began to take on color and interest. In time, I found myself
looking forward to each new day with pleasurable anticipation.
A.A. is not a plan for recovery that can be finished and done with. It is a way
of life, and the challenge contained in its principles is great enough to keep
any human being striving for as long as he lives. We do not, cannot, out-grow
this plan. As arrested alcoholics, we must have a program for living that allows
for limitless expansion. Keeping one foot in front of the other is essential for
maintaining our arrestment. Others may idle in a retrogressive groove without
too much danger, but retrogression can spell death for us. However, this isn't
as rough as it sounds, as we do become grateful for the necessity that makes us
toe the line, for we find that we are more than compensated for a consistent
effort by the countless dividends we receive.
A complete change takes place in our approach to life. Where we used to run from
responsibility, we find ourselves accepting it with gratitude that we can
successfully shoulder it. Instead of wanting to escape some perplexing problem,
we experience a thrill of challenge in the opportunity it affords for another
ap-
plication of A.A. techniques, and we find ourselves tackling
it with surprising vigor.
The last fifteen years of my life have been rich and meaningful. I have had my
share of problems, heartaches and disappointments, because that is life, but
also I have known a great deal of joy, and a peace that is the handmaiden of an
inner freedom. I have a wealth of friends and, with my A.A. friends, an unusual
quality of fellowship. For, to these people, I am truly related. First, through
mutual pain and despair, and later through mutual objectives and new-found faith
and hope. And, as the years go by, working together, sharing our experiences
with one another, and also sharing a mutual trust, understanding and
love—without strings, without obligation—we acquire relationships that are
unique and priceless.
There is no more "aloneness," with that awful ache, so deep in the heart of
every alcoholic that nothing, before, could ever reach it. That ache is gone and
never need return again.
Now there is a sense of belonging, of being wanted and needed and loved. In
return for a bottle and a hangover, we have been given the Keys of the Kingdom.